"This is NOT to leave men off the moral hook"
Did she just say "moral"? Hmm ...
" - it is just to recognize that in the days when we understood that "hardwired" appetites could, and often should, be restrained and tamed, the usually different sexual behavior of women was typically a wholesome civilizing influence on men and by extension the community."
This presumes two things. First (as has been pointed out elsewhere in this thread) it presumes that it's the MALE appetites that need be curtailed. Why not curtail a female's "need" for babies (the world is overpopulated) or material wealth (barely above the poverty line in North America is more money than 99% of all humans who have ever existed in all the history of mankind) or "respect" (nature doesn't promise that at all; how did this become on par with a "biological drive"?). So it presumes it's OK for the women to get what they want at a man's expense but not vice versa.
And second, it presumes things have come to a better conclusion than they would have otherwise. If men fucked and women didn't restrain, she implies, things would be much worse than they are now. Isn't it possible that the reason we have so many wars, so much strife, and such a poorly organized distribution of wealth in the richest country in the world, is BECAUSE women limit male access to sexuality so much? If only they'd PUT OUT more, couldn't it be the case that we'd be MUCH BETTER OFF? The men would relax, the pent-up frustration of the right-wingers and their Bible-thumping wives would alleviate a bit; the National Security Council might stop dropping bombs on innocents for a while.
Rather, she seems to think civilization is a "wholesome" influence. Again, she assumes "the way things are" is the way things are best. It's the inevitable conclusion of all Evolutionary Psychology -- that the current assumptions are the natural ones. Funny that she derides that very logical fallacy earlier in her own piece. Panglossian is the word for it, after Doctor Pangloss ("all things glossy"), although she probably doesn't have the education to recognize "Candide", or probably even Voltaire. She uses the strangely uninformative term "naturalist fallacy" for it, showing her allegiance with the nomenclaturists over the TRUE naturists.
"that supposition has a name - the "naturalist fallacy." That is, whatever is natural is the way things should be. But of course much of the time nature isn't so great. "
At this point in her piece, she is riddling the (obviously fallacious) argument that if a male is "hard-wired" to do something, that he should do that thing. But her own description could be applied to her own thinking, in the (also obviously fallacious) argument that her own 21st-Century Midwestern perception of sexual commerce is the only appropriate perception of it.
These simpletons need a good lesson in what Psychologists (the REAL Social Scientists) call "projecting": the capacity to put themselves in the place of people radically different from themselves. It's considered dysfunctional if you do it at a time when it's not appropriate; but if you "project" when you're engaging in acts of imaginative fancy, you can learn the tricks of "emotional empahty" and "walking a mile in their moccasins." Which the author hasn't done. And the moccasins would be a WOMAN'S, a woman free to love and fuck in a positive way without the need for some kind of monetary reassurance that what she was doing was "right." Less insecure, more open.
My personal thoughts about what "really" causes the current power disparity, lead to much less feminism. First, I'd recommend we all learn our bodies better -- male and female. That can be fun.
But then, I'd suggest that the rampant materialism inherent in any argument that insists females must prostitute themselves for allowing access to sexual gratification, is not a function of female sexual nature, it's a function of our rampantly materialist society. Or to put not too fine a point on it, it's capitalism that's done it.
Materialism and, more specifically, free-market capitalism, require a perception of scarcity for for the potential of profit. In a world of plenty, there's no buying and selling. But there's pussy everywhere. It's in plenty, not scarcity. Half the human population has automatic free access to it. So, quite by accident (IT DOESN'T HAVE TO BE THIS WAY! nobody designed it, it has only as many benefits as detriments, the alternatives aren't evil), a society has sprung up that causes a perception of scarcity even among those things which are not scarce.
For a clear example of scarcity-thinking: how many of you have bought a bottle of "natural" water for a buck at the convenience store rather than asking if you could fill your water bottle in the restroom? And how many of you know that nearly all North American cities' "free" (although supported by taxation and very low fees) water supply is actually MUCH better regulated, and cleaner, than the bottled waters on the market? Likewise with pussy, our society has decided it needs to be scarce even if it isn't. It teaches women not to touch it, and thus increases the perception of limited access. It teaches women to prevent men from touching it, and thus decreases the real access even more.
It's no surprise to me that our Judeo-Christian sexual mores come mostly from a bargaining culture, a land where merchants and trade routes dominated the consciousness and the political landscape. Sharing wasn't a virtue, in a society where haggling was a necessity. Add to that a rebellion against "backwards" (so perceived at the time) fertility religions, and you have a recipe for constraining pussies, and the females attached to them, and then -- as our simpleton insists -- being convinced it was the "natural" thing to do in the first place.
But it's not necessarily natural. The male American plains natives, springing from a largely communist culture, shared "their" women with the members of the Lewis and Clark expedition. What a capitalist way to describe it, "their" women. The way one of those natives would have put it, would have been that the women chose to enjoy life with the new visiting lighter-skinned men. That the Whites thought of it as novel, would have been viewed as a pity, a crying shame, by the less frustrated native men, and there wouldn't have been any "their" or "our" wrapped up in it. Likewise, check out the Canela tribe of Brazil. There's a good documentary on their "share" culture, you might catch it on the Discovery channel some day. The advent of Western-style currency and the decline of communal sex nights all came in the same generation. Coincidence? I think not ...
You can go further with these sorts of arguments, even to the degree that you start describing sexual politics the world over in terms of economic systems. But I think that misses the point a bit. Really, it makes much more sense to describe economic systems in terms of sexual politics. (I'm reminded of learned professor Bloom, who suggests he would never want to do a Freudian reading of Shakespeare, but he'd love to do a Shakespearian reading of Freud.) For really, isn't it the case that economies are the invention of man, and therefore come well after sexuality, the invention of nature? What we buy, trade, give, keep, sell, restrict, deliver, barter, share, is all about who we are as individuals within this species. But whether or not we want to fuck? Mother Nature took care of that long before we were born.
Imagine a world where sex seemed natural, and taking pleasure in it in some way or other paralleled your own worldly, and emotional, success in life: your overall happiness. More children, happier homes, a more balanced personal emotional quotient, less stress. And that's just for the women!
Well, that's what some natives had, before us dumb Europeans conquered them and taught them the "right" way to do things.
-- Modified on 8/16/2003 7:16:09 PM